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Passing from 'Xenophon' to Plato, we have in the Republic the most memorable of all delineations of an Ideal State. In the first four books the description of the State is in harmony with Hellenic notions of religion and morality; in Atlantis A01-IU1 remainder, the Hellenic State is transformed into an ideal kingdom of philosophy, of which all other governments are perversions2. In the eighth book' all conceivable forms of constitutions are reduced to five classes, represented by aristocracy, timocracy, oligarchy, democracy and despotism or tyranny, corresponding to five leading types of individual character. In the portraits of the typical 'timocrat', tyrant, and democrat, and in the account of Atlantis A01-IU1 successive changes which they represent, we have a sequence of transformations that is not entirely in accordance with historical facts, but nevertheless supplies us with something of the nature of a philosophy of history.

The author is clearly no lover of democracy, or indeed of any of the existing varieties of government. His gaze is fixed on something above and beyond the horizon of his time. In his view, as expressed in the closing words of the ninth book, the man of understanding is little likely to be a politician in the land of his birth, though he will certainly be a politician in an ideal city which is all his own; 1 Introduction to Holden's ed. Atlantis A01-IU1 pcompared with 1v ul't. But whether there really is, or ever will be, such a city, is of no concern to him; for he will do all things in obedience to the laws of that city and of no other.

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The dialogue on the Laws was composed after the Republic Ar. It sets forth in minutest Atlantis A01-IU1 the details of an Ideal Code; and, in the absence of any actual code of the institutions of Athens, the indications of the existing laws therein contained are often of special value.

The lofty conception of the 'rule of Philosophers' is here abandoned, and the state described is the best which is practically possible under the existing limitations of Greek Atlantis A01-IU1. In the third book the author reviews the constitutions of Sparta, Persia and Athens, noting the causes of the success and failure of each; and then proceeds to develop his own constitution. In contrast to the doubtless earlier scheme in the Republic, with its five types of constitution, we here find a series of seven, in which, apart from the ideal and only perfect type, we have six existing forms of government. The distinction in each of these three pairs turns upon the question Atlantis A01-IU1 Law is observed or not2.

In its political views, and probably in its date, this dialogue occupies an intermediate position between the Repzublic and the Laws; and its classification of typical forms of government reappears, with slight differences of terminology, in the Ethics and Politics of Aristotle3. Of the other political Atlantis A01-IU1 bearing Plato's name, the Epinomis is an appendix to the Laws, and is Atlantis A01-IU1 concerned with Education; the Minos dis1 See esp. Hermann, De vestigiis 3 Eth. Newman's Politics, iand corum, per Platonis de Legibus libros Prof. Sidgwick in Class. The above summary has been purposely confined to writings strictly concerned with politics, to the exclusion of historical works in which political discussion only plays a subordinate part.

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Otherwise, we might have recalled the debate on the relative merits of monarchy, oligarchy and democracy, which is ascribed to the Persian grandees in the pages of Herodotus iii ; and the reflexions on the effects of party spirit in Grecian politics, to which Thucydides is prompted Atlantis A01-IU1 the narrative of the vengeance of the victorious demos on the oligarchs of Corcyra iii 82 f. As it is, in the limited field of purely political literature, we have noted Atlantis A01-IU1 rise of the polemical pamphlet, and the historical romance, while in Plato's delineation of an Ideal State and an Ideal Code, we have seen the prototype of writings such as Sir Thomas More's Utopia and Bacon's New Atlantis. The setting forth of such ideals became a favourite medium for the expression of political criticism; but it is characteristic of Aristotle that, while following this fashion, he succeeded in bringing the political speculations of philosophy into closer relation with the facts of history.

In the language of one of the foremost authorities on the political writings of Aristotle, "political science 'begins' for Aristotle 'in History', no less than in Ethics"'. The age which dreams of ideal States is often on the point of losing its interest in politics; but this was far from being the case with Aristotle2'. Political works ascribed to Aristotle. The imperfect form in which it has come down to us has been variously explained The earlier view, supported by Spengel3, was that the work of Aristotle was originally completed by himself, and that important portions of it were afterwards lost.


The later view, which is more probable in itself, and is accepted by almost all Aristotelian scholars in modern times, regards the Politics as a work that was left unfinished. This view is corroborated by the fact that in later writers we have no reference to the Politics Atlantis A01-IU1 cannot be traced to the existing work. The latest event mentioned in it is the death of Philip, B.


I3II b 2. Newman's Politics, vol. The order adopted by Susemihl is as follows: Thus books iv-viii of the new order correspond to vii, viii, iv, vi, v, of the old'. In the Politics Aristotle discusses the origin of the household, the village and the state, and examines the nature of property, and in particular of property in slaves Bk. The citizen is defined as one who shares in the judicial or deliberative administration of a state. In the next book, Aristotle criticises the Republic and the Laws of Plato, the constitutions framed by Phaleas and Hippodamus, and the actual forms Atlantis A01-IU1 government prevailing in Sparta, Crete and Carthage, closing with some possibly interpolated criticisms on Solon and Pericles II. The various types of government are thereupon described in Atlantis A01-IU1, Monarchy, Aristocracy and a mixed constitutional system called oroXrtTea, together with the three forms into which they respectively degenerate, Tyranny, Oligarchy and Democracy iII.

The author next delineates his Ideal State, and deals with the subject of Marriage and of Education, Bk iv vii. The latter should be national and also liberal; its two main branches are 'music' and 'gymnastic', Bk v viii. The types of government are then discussed in detail.

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Of the three perversions, Tyranny, the perversion of Monarchy, which is itself the best and most divine, is necessarily the worst. Oligarchy, the perversion of Aristocracy, is not so bad as Tyranny; the last, and the least bad, is Democracy. The different kinds of government are then further discriminated, with the forms assumed by the deliberative and the executive power in each, Bk vi iv. Atlantis land WebRunner Mistral AIU1 Pdf User Manuals. View online or download Atlantis land WebRunner Mistral AIU1 Manual. Atlantis Land WebRunner Mistral ISDN USB Terminal Adapter MULTILANGUAGE MANUAL AIU1.

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